Bentuk, fungsi, dan makna budaya dalam cerita rakyat Asrah Batin di Kabupaten Grobogan
Abstract
The Asrah Batin tradition is a regional tradition that is still ongoing today. The Asrah Batin tradition is a social phenomenon that needs attention from the community. Therefore, it is necessary to examine to find out the form, function, and meaning of this tradition. The problems studied are related to the Asrah Batin tradition, namely (1) how is the form, function and meaning of the Asrah Batin tradition for the supporting community. The aims of this study are (1) to describe the form, function and meaning of the Asrah Batin tradition. The method used in this study is a qualitative descriptive method using a folklore approach. The results of the research are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. In the preparation stage, the Gebyuk, Tuba, and Nyekar events were carried out. At the peak of the event there is a procession of sasrahan, panggih, wisuhan, reading of the history of Asrah Batin, Selametan (Kembul Bujana), Munggut, and srah-srahan. Meanwhile, the closing ceremony was performed with a tayub dance performance. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) The symbolic meaning contained in the Asrah Batin tradition is the symbols in ubarampe. The symbols contained in ubarampe generally contain the meaning of hope and prayer to God, mutual forgiveness, advice to maintain kinship, maintain self-purity and ask for safety and blessings. The conclusions in this study are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) the meaning of the Asrah Batin tradition is in the form of symbolic meaning contained in the ubarampe used in the Asrah Batin tradition. The segatumpeng symbol has the meaning of three stages of human life, namely starting from still in the womb, life in the world, and death. These three stages must always be remembered by humans, because everything will return to Allah, ingkung means human submission to God and asking for forgiveness and being given safety, wedhak boreh ix has the meaning that people who hold salvation or ceremonial rituals are given safety and blessings.
Keywords
Full Text:
PDFReferences
Andriya, Ririn Ria Nor. 2009. Tradisi Jolenan Di Desa Somongari, Kecamatan Kaligesing, Kabupaten Purworejo. Skripsi. Unnes.
Asrif. 2012. Tradisi Lisan Male-Male: Nyanyian Kematian dalam Masyarakat Ciacia. Jurnal Jentera.Volume 1, Nomor 2, Desember 2012.
Dananjaja, James. 2002. Folklor Indonesia Ilmu Gosip, Dongeng, dan lain-lain. Jakarta: Grafiti
Endraswara, Suwardi. 2006. Metodologi Penelitian Kebudayaan. Yogyakarta: Gajah Mada University Press.
Hariyanto, Oda I. B. 2017.The Meaning Of Offering Local Wisdom In Ritual Panjang Jimat. International Journal Of Scientific & Technology Research. Volume 6, Issue 06, June 2017.
Jauhari, Heri. 2018. Makna danan Fungsi Upacara Adat Nyangku Bagi Masyarakat Panjalu. Jurnal Peradaban Islam. Vol. 15 No.2, Desember 2018. Universitas Islam Negeri Sunan Gunung Djati Bandung.
Khoiri, Madhan. 2009. Makna Simbol dan Pergeseran Tradisi Upacara Adat Rebo Pungkasan (Studi Terhadap Tradisi Upacara Adat Rebo Pungkasan di Desa Wonokromo Kecamata Pleret Kabupaten Bantul). Skripsi. Univesitas Islam Negeri Sunan Kalijaga Yogyakarta.
Koentjaraningrat. 1985. Beberapa Pokok Antropologo Sosial. Jakarta: Dian Rakyat.. 1997. Kebudayaan Jawa. Jakarta: Balai Pustaka.
Muhlisin. 2018. Asrah Bathin.Surabaya. CV. Pustaka Media Guru
Moleong, Lexy J. 2010. Metodologi Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya.
Nurmawati, Ella. 2013. Kajian Folklor Upacara Adat Saparan Pundhen Joko Kasihan di Desa Cacaban Kidul Kecamatan Bener Kabupaten Purworejo. Jurnal Program Studi Pendidikan Bahasa dan Sastra Jawa. Vol/ 02/ No. 02/ Mei 2013. Universitas Muhammadiyah Purworejo.
Sibarani, Robert. 2015. Pendekatan Antropolinguistik Terhadap Kajian Tradisi Lisan. Retorika: Jurnal Ilmu Bahasa. Vol. 1, No. 1 April 2015, 1-17. Universitas Sumatera Utara. 77
Sudaryanto. 1993. Metode dan Aneka Teknik Analisis Bahasa (Pengantar Penelitian Wahana Kebudayaan Secara Linguistik). Yogyakarta: Duta Wacana University Press.
Sudikan, Setya Yuwana. 2001. Metode Penelitian Sastra Lisan. Surabaya: Citra Wacana.
Sugiyono. 2015. Metode Penelitian Pendidikan (Pendekatan Kualitatif, Kuantitatif, dan R&D). Bandung: Alfabeta.
Suprayogo, Imam. 2001. Metodologi Penelitian Sosial-Agama. Bandung: Remaja Rosda Karya.
Susanto, Muhamad Arif. 2015. Kajian Folklor dalam Tradisi Nyadran Desa Ketundan Kecamatan Pakis Kabupaten Magelang. Jurnal Program Studi Pendidikan Bahasa dan Sastra Jawa. Vol. / 06/ No. 05/ April 2015. Universitas Muhammadiyah Purworejo.
Sztompka, Piotr. 2007. Sosiologi Perubahan Sosial. Jakarta: Prenada.
Tafrihatun, Umi. 2010. Pola Kepemimpinan dalam Upacara Asrah Batin di Desa Ngombak, Kec. Kedungjati, Kab. Grobogan. Skripsi. UNS.
Widiastuti, Sri dan Mantra. 2014. Fungsi Dan Makna Tradisi Lisan Genjek Kadong Iseng. Jurnal Bakti Saraswati. Vol.03 No.02. September 2014. FKIP Unmas Denpasar.
DOI: https://doi.org/10.26877/jisabda.v6i2.16048
Refbacks
- There are currently no refbacks.
Copyright (c) 2026 JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


